Photography: images copyright and courtesy of the artists and Antenna Space, Shanghai
The weaver and the spoke surveys recent works created by the Anglo-French duo characteristic of their singular artistic approach. Daniel Dewar and Grégory Gicquel have spent over two decades exploring craft techniques and materials such as stone and wood carving, textile weaving, embroidering, and wood-fired ceramics. Using a range of modern and traditional tools, their practice exposes artists’ and, more broadly, humanity’s relationship with labor and production, as well as the historical evolution of industry and art, the utilitarian and the decorative.
Comprising a series of embroidered quilts, two hand-carved oak sculptures, one bench, and two hand-carved bas reliefs, the exhibition brings together pieces completed over the past year in the artists’ workshops. The title, The weaver and the spoke, directly refers to the craft of basket weaving, utilizing terms that designate the vertical and horizontal strands of material that are entwined to create a receptacle. Ideas of such interlacing are deployed throughout the exhibition, whether via the depiction of weaving techniques or the metaphorical interconnecting of objects, plants, animals, and insects.
Six quilts hang on the gallery walls, each embroidered in the duo’s workshops and hand-assembled from linen patches. While reminiscent of the botanical illustrations present in early herbals and pharmacopeia or the colored plates of entomology manuals, these works do more than simply register, reproduce, and categorize flora and fauna found in the wild. Here, all kinds of beings cohabit in a joyful and thriving ecosystem where varieties are interlaced. The principle of permaculture, wherein all materials and energies are interdependent, is portrayed: so-called “pests” such as the cabbage white caterpillar eat leaves and vegetables, insects forage and pollinate plants and weeds, larvae evolve into bugs, moths or butterflies. By invoking notions of interspecies cohabitation and codependence, the works imply that a return to such diversity could be beneficial—if not salvatory—for all forms of life at a time when industrial food production and monoculture pose a threat to our collective futures.
Among the plants and creatures of each quilt, the proto-industrial tools used by Dewar and Gicquel in their workshops to create the pieces are featured. Sewing machines, overlocking machines, and bobbins of colored thread are laid out in the vegetable and flower patches, drawing a parallel between the production and consumption of food, and that of artistic creation and appreciation.
Further unfurling the metaphorical interweavings that run throughout the exhibition are two hand-carved bas-relief sculptures in oak taking a pair of knitted sweaters for their subject. While it may seem absurd or impertinent to illustrate one dwindling craft technique by using another just as rare, the duo do so to highlight with humor how detached we have become both from the production of the textiles we wear daily and the use of decorative arts and crafts. This analogy between carving and knitting is accentuated visually by the wood’s grain, running either horizontally or vertically, depending on the stitch depicted. While hinting at the similarities, or even the interchangeability of all things, these works demonstrate a reverential approach to the material at hand, going with the grain and coaxing each stitch from the wooden block. Indeed, in the works present, Daniel and Grégory find an almost tautological adequacy between the motif they chose to materialize and the technique employed to do so. For example, the oak bench placed at the entrance to the gallery, is ornamented with hand-carved snails and topped by an embroidered cushion showing white-tailed bumblebees, mallow flowers, and dandelion flowers. While the insects are stitched by a flitting needle, mirroring their speed and dexterity, the snails have slowly emerged at the cadence of the chisel carving, anchored in time and perceived stillness.
In tandem with such material and representational attentiveness, the duo’s work can be viewed as an ongoing questioning of the cultural opposition between artwork and functional object, a divide consecrated during the 19th and 20th centuries and reinforced by mass consumption and production methods. Although the bench appears utilitarian and decorative, it is in fact a sculpture, a discursive object. The two hand-carved oak cabinets that stand in the exhibition space follow the same logic, appearing simultaneously as highly decorative pieces of furniture and autonomous, freestanding sculptures.
From the cabinets emerge a muscular calf and a woven shoe, torsos and giant squash, taken from Dewar and Gicquel’s incongruous vocabulary of forms. Breaking down yet another boundary in order to suggest undeniable similarities, these pieces evoke the interrelations between human and nonhuman beings, between “nature” and “culture”. Exposing the affinities between a chest and butternut squash, the veins of wood and those of our flesh, the artists express a will to dehierarchize and merge all lifeforms once more, dissolving the artificial divide we have created. Thus, alongside depictions of vegetables, the human body is semi-present, fading in and out rather than placed at the center of attention.
Finally, in an unexpected and comedic gesture of mix-and-match, a traditional woven basket is paired with a woven shoe, once again applying the same absurdist quest of depicting the disappearing craft of weaving with that of carving. While tainted with humor, the motifs humbly recall pastoral practices such as foraging, mushrooming, and berry picking, activities which can act as means to re-appraise our relationship with nature yet to this day risk falling into obscurity, replaced by automation and industrialization.
Just like the weaver and the spoke, the fates of all things animate and inanimate are intertwined and cannot hold without one another. Dewar and Gicquel gesture through these works towards interweaving as a double panacea for our contemporary ailments: whether the “bygone” skills that can re-connect us with our means of (artistic) production or a more broad and metaphorical interlacing of the world. The multifaceted practice of Daniel Dewar and Grégory Gicquel suggests that an unpicking of our current ways and hierarchies is possible, using the new threads to create a resolutely alternative pattern and live a more consciously interwoven, interconnected life.